Wholeness of a Broken Heart

Singer, Katie. The Wholeness of a Broken Heart. New York: Riverhead Books, 1999.

This is a novel driven by character development and dependent on the past. It tells the life story of Hannah starting when she was ten years old. On the surface she is a girl growing up, becoming a woman, and struggling with a rapidly unraveling relationship with her once adoring mother. Digging deeper it is the story of several generations of women, each with her own trials and tribulations. Wrapped around all of them is their Jewish culture, their history of survival (the Holocaust, emigrating to America). Chronologically, the story moves like waves across the water. Each wave is a different generation and all of their stories wash over Hannah as the proverbial shore. The voices from the “Other World” are a little hokey but these ghosts are necessary vehicles for bringing out the truth the living characters can’t face.

Favorite lines: “My happiness spouts out of my ears, out of my skin” (p 32). What a great image. More lines, “He has a grin so full of dirt, a casket it could cover” (p 50), and “A woman can carry the whole world” (p 123).

Reason read: December is a time of many different holidays. One that I haven’t given much thought to is Hanukkah. I decided to read The Wholeness of a Broken Heart to honor that religion.

Author fact: I normally skim the acknowledgement section except when it comes to new writers. I like to see who they thank and why. Singer has an interesting thank you list. According to her she sustained her writing “primarily by house-sitting.” I found it amazing that she was able to house-sit for 21 different people. I also like that she thanks the reference department at the Santa Fe Public Library. Rock on. Oh, and one more fact – Singer is a pretty cool jewelry maker. I didn’t dare request a price sheet!

Book trivia: The title of the book comes from a Yiddish proverb, “there’s nothing more whole than a broken heart.”

BookLust Twist: From Book Lust in the chapter called “The Jewish American Experience” (p 132).

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