Baldwin, Monica. I Leap Over the Wall: Contrasts and Impressions After Twenty-Eight Years in a Convent. New York: Rinehart & Company, 1950.
Reason read: Easter is one of the most religious holidays I know. During this pandemic crisis my family had a zoom meeting in order to be together. Read Baldwin in recognition of Easter.
Like the title implies, Monica Baldwin spent twenty-eight years of her life in a Roman Catholic convent. She had thought she wanted to give her life to God until one day…she didn’t. So after twenty-eight years, she left. Just like that. The first order of business “on the outside” was for Baldwin to find suitable clothes for the outside world. The second critical task was to secure suitable employment. The first was easier than the second considering England was in the midst of World War II. Baldwin struggled as a gardener, a matron at a camp for female munitions workers, a canteen cook, and a librarian. At heart she was always a writer. I Leap Over the Wall was meant to be a journalistic memoir, contrasting and comparing the structured life of being a nun to the haphazardness of the outside. Readers get a sense of how structured Baldwin’s life had been on the inside: the day to day duties of a novice and even the caste-like division of the monastic houses. Despite this structure, something she thought she needed, Baldwin knew from the very beginning that entering the convent was a mistake. It took her twenty-eight years to seek rescript from the Vatican.
Author fact: I find it really interesting that Baldwin entered the convent soon after the start of World War I and emerged during World War II.
Book trivia: My copy of I Leap Over the Wall was inscribed “Elinor E. Parker February 1, 1950 Brooklyn, N.Y.” I have no idea who Elinor was or how her book ended up in the attic of my parents.
Nancy said: Pearl said she was entranced with Baldwin’s book because it was a world she would never know.
BookLust Twist: from More Book Lust in the chapter called “Fathers, Mothers, Sisters, Brothers: the Family of the Clergy” (p 86).